Said Musa Has Been Released

Denny Burk shares on his blog:

Said Musa Has Been Released
February 24, 2011
International Christian Concern (ICC) is reporting that Said Musa has been released from his captivity in Kabul, Afghanistan. He had been imprisoned for converting to Christianity from Islam, a crime punishable by execution. Thankfully, aggressive international diplomacy behind the scenes paid-off, and I could not be more grateful to receive this news. Thank you, Lord, for answering our prayers. From the ICC report:
In a letter dated February 13, Said Musa described a visit by representatives of the U.S. and Italian Embassies offering him asylum. According to the letter, after the foreign representatives left the room, Musa was visited by three Afghan officials who told him that he would be released within twenty-four hours if he wrote a statement declaring that he regretted his conversion to Christianity. “I laughed and replied, ‘I can’t deny my Savior’s name,’” Musa wrote. “Because my life is just service to Jesus Christ and my death is going to heaven [where] Jesus Christ is. I am a hundred percent ready to die. They pushed me much and much. I refused their demands.” Musa was then transferred back to his prison cell.

Still, ICC sources in Afghanistan remained hopeful that the release would occur soon. The call came on February 21 from an official from the U.S. Embassy in Kabul confirming that Said Musa was released and safely out of the country.

“I’m so thankful to the Lord that he is free and know it was a concerted effort on the part of so many people,” said an ICC representative in Kabul. “The Lord has allowed us to take part in this momentous event and I praise Him that it has ended with the freedom of Said Musa. Through Said’s letters, he spoke publicly to the world a powerful testimony of his faith and perseverance.”

Unfortunately, this is not yet a happy ending. ICC also reports that another man remains in prison under threat of execution for his Christian faith.

Shoaib Assadullah, an Afghan Christian who was arrested for giving a Bible to a man who later reported him to authorities, remains behind bars. Assadullah currently faces the same charges for apostasy that Musa was rescued from. In a letter dated February 17, and smuggled out of Qasre Shahi prison in Mazar-e-Sharif, Assadullah expressed fears that his execution is imminent. “The court’s decision is most definitely going to be the death penalty for me, because the prosecutor has accused me under the Clause 139 of the criminal code which says, ‘If the crime is not cited in the criminal code, then the case has to be referred to Islamic Sharia law,’” he wrote.

Aidan Clay, ICC Regional Manager for the Middle East, said, “We cannot be more thrilled about Said Musa’s release. It has been encouraging to see the international community, including churches, reporters and government officials in Europe and North America, work together for the common goal of freeing Said. Many sleepless nights, prayers and tears have paid off. However, the battle has not yet been won. Shoaib Assadullah is still imprisoned in northern Afghanistan and fears the death penalty. We still have a long road ahead before we witness religious freedom in Afghanistan. We must remain vigilant and keep the public and diplomatic pressure alive by continuing to shout with one voice for Shoaib Assadullah until together, we can also celebrate his release.”

PRAISE THE LORD WHO ANSWERS PRAYER

Pray for Said Musa

If you haven’t done so already, please pray for Said Musa who awaits execution in a prison in Kabul, Afghanistan. His crime? Converting to Christianity from Islam. Said Musa is married and the father of six young children. He has been a Christian for eight years. Compass Direct News reports:

“In the two-page letter, a copy of which Compass received in late October, Musa addressed Obama as ‘brother’ and pleaded with the international community: ‘For [the] sake [of the] Lord Jesus Christ please pray for me and rescue me from this jail otherwise they will kill me because I know they [have] very very very cruel and hard hearts.’

“Musa wrote of being sexually abused, beaten, mocked, spat on and deprived of sleep because of his faith in Jesus. He wrote that he would be willing to suffer for his faith in order to encourage and strengthen other Christians in their faith.”

Earlier today, John Piper posted a note to President Obama via Twitter. I have followed his lead and hope many more will do the same. So after you pray if you have a Twitter account, please post one of the following messages to President Obama:

Mr. President, speak wisely and boldly, in private if necessary, for Said Musa, imprisoned in Kabul. http://dsr.gd/ezR3jW @BarackObama

Mr. President, please persuade the Afghan govt. not to execute our brother Said Musa. http://bit.ly/bQ5RLQ @BarackObama Prov. 24:10-12

Read more here:

“Afghan Convert to Christianity to be Executed within Days” (The Christian Post)

“One-legged Afghan Red Cross worker set to be hanged after converting to Christianity” (The Daily Mail)

The One Hope Blog is a must read

Below is a great article from our one Hope Blog. You should check it out often.

http://onehopeblog.wordpress.com/2011/02/16/one-hope-ministry-josephs/

When a business sets out to hire new employees, they are always going to look for the best of the best. They want those who have the highest pedigree, the ones with the best grades from the best schools, or people who have the most expertise in their field. Basically, they want those individuals who have spectacular backgrounds and great past records (grades and resumes); those who come from good stock. And not only do businesses do this, but a lot of times churches create whole philosophies of ministry catered towards the most influential and affluent in our society, those who have the means, resources, and connections to give back to churches in profound ways.

And I can understand why they do it (“if you’re going to do ministry, you might as well be financially stable” is their thinking), and those in the upper echelon of society need to be reached and need to hear the gospel and see it lived out by followers of Christ. But it is an interesting contrast to see how God raises people up and the ones He chooses to accomplish His redemptive purposes throughout history.

Scattered throughout the Bible are people who, while not dumb or unintelligent, would not be considered anyone’s most logical choices to start a movement or to change the world. Whether it be the motley crew of characters that were Jesus’ disciples, a former hit man and murderer in the apostle Paul, or the greatest king in the Old Testament, David, who was the runt of the litter in his family and was replacing the most handsome man in Israel who was head and shoulders above the rest, literally (1 Samuel 9:2), they are not an outwardly impressive lot.

Yet, that is the God of the Bible. He does things that are unpredictable and chooses to accomplish amazing things through the most unlikely of people.

For instance, a story that has gripped me lately, is the story of Joseph in the book of Genesis. Now if you even have a vague idea of the Bible you will probably remember the story of Joseph. He was sold into slavery by his brothers, assumed dead by his father, accused of hitting on his boss’s wife, thrown into jail, interpreted some dreams, got out of jail and interpreted some more dreams (the king’s this time), was appointed number two man in charge in all of Egypt, saved his family from famine, tells his brothers “you meant it for evil, but God meant it for good,” and they all lived happily ever after.

It is a great story, but because we know the ending it may lose its punch and we may lose sight of how unlikely it was for Joseph to be the man he became. I would say the odds were stacked against him from the very beginning based on how dysfunctional his family was. Just read the laundry list of sins that happened in his immediate family: polygamy (Jacob, his father, married two sisters; yeah, that was dumb), his sister was raped, his brothers get revenge by committing mass murder on a whole town, his big bro Judah sleeps with a prostitute who turned out to be his own daughter-in-law. I mean, if the kid’s moral compass was a little off, it would be understandable. But God takes this young man with a messed up family background and chooses him to bring about salvation in a most remarkable way.

That story, and all the others like it in the Bible, give me hope. Because if you find yourself in inner-city ministry, you will meet a lot Josephs. Kids who come from dysfunctional families and messed up backgrounds, that most people would write off in a heartbeat. Boys and girls who would never be thought of as promising future leaders, let alone young people that God might radically change through the power of the gospel, and use to break the cycles of sin and addiction that have ravaged their families for generations. Young men and women who God might raise up to bring about revival and salvation in our city? It is crazy to think that and it doesn’t seem even remotely possible.

But it didn’t seem possible that a shepherd boy with a colorful coat, who was hated by his brothers and sold into slavery should ever bring about salvation for a whole nation either. I guess that’s what happens when you come across the God of the Bible. You are confronted with a sovereign God who uses the most unlikely of people to bring Him glory. And maybe, just maybe, these unlikely people that God will use in mighty ways, are our One Hope Academy students. At least that is our hope and our prayer.

Written by: Jared Tabor, Associate Pastor at Springs of Grace Bible Church

Ministry received by mercy

Therefore, having this ministry by the mercy of God, we do not lose heart. But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God. And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.

The ministry (pastor/elder/whatever) is not at all about the “earthen vessel” but is about the greatness of God, about His mercy, His gospel, His glory and His power!

Understanding the Bible: Not an intellectual challenge but a moral one

[11] About this we have much to say, and it is hard to explain, since you have become dull of hearing. [12] For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, [13] for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. [14] But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.

(Hebrews 5:11-14 ESV)

John Piper comments:

Now this is amazing. Don’t miss it. It could save you years of wasted living. What verse 14 is saying is that if you want to become mature and understand the more solid teachings of the Word, then the rich, nutritional precious milk of God’s gospel promises must transform your moral senses—your spiritual mind—so that you can discern between good and evil. Or let me put it another way. Getting ready to feast on all God’s Word is not first an intellectual challenge; it is first a moral challenge…
The startling truth is that, if you stumble over Melchizedek, it may be because you watch questionable TV programs. If you stumble over the doctrine of election, it may be because you still use some shady business practices. If you stumble over the God-centered word of Christ in the cross, it may be because you love money and spend too much and give too little. The pathway to spiritual maturity and solid biblical food is not first becoming an intelligent person, but becoming an obedient person. What you do with alcohol and sex and money and leisure and food and computer have more to do with you capacity for solid food than where you got to school and what books you read…

The Social Costs of Pornography

Denny Burk posted this very important article on his blog. Please read this and pass it on to others. This is a plague on our day and we should ask God to remove it from us and we should run with fear from it into the hands of our loving Savior. The social costs are huge. The spiritual costs are eternal.

“Moreover such consumption frequently makes them incapable of getting sexual satisfaction with real women because they are so dependent on pornographic images to become aroused that they are no longer attracted enough to their own wives to engage in intercourse with them”–Eberstadt and Layden.

“The Social Costs of Pornography: A Statement of Findings and Recommendations” is a booklet, edited by Mary Eberstadt and Mary Ann Layden and published this year by the Witherspoon Institute. The booklet summarizes a consultation of 54 scholars held in Princeton, N.J. in December 2008 sponsored by the Witherspoon Institute and co-sponsored by the Institute for the Psychological Sciences.

Some Revealing Comments on Findings:

1. More people than ever before–children, adolescents, adults–are consuming pornography with powerful effects on them and on the entire society (p. 15).

2. Internet pornography elicits addictive behavior in some users, and this addiction can become compulsive despite its negative consequences on users’ work and relationships. Such compulsive behavior regarding consumption of pornography was rare until the internet made instantaneous acquisition of pornographic images possible (p. 18). It has in fact affected the brain’s neurology so that, as one scientist, N. Dodge, puts it, “men at their computers [addicted to] looking at porn are uncannily like the rats in the cages of NIH, pressing the bar to get a drop of dopamine or its equivalent” (p.19). Moreover, 80% of internet porn users are men, and these men, as Pamela Paul observes, “have trouble being turned on by ‘real’ women, and their sex lives… collapse…many admit they have trouble cutting down their use [of internet porn]…and find themselves seeking out harder and harder pornography” (p. 20). Most alarmingly is the evidence that many users admit moving from porn featuring adults to that featuring children (p. 21).

3. Researchers, among them A. J. Bridges, R. M. Bergner, and M. Hessin-McInniss, report that “women typically feel betrayal, mistrust, loss, devastation, and anger as a result of the discovery of a partner’s pornography use and/or online sexual activity” (p.23). There are psychic costs, increased likelihood of divorce and family break-up. The wives and girlfriends of pornography consumers have serious health risks resulting from increased likelihood of the porn consumer’s exposure to other partners. One study, for example, showed that persons who had engaged in paid sex or prostitution were almost 4 times more likely to have consumed porn on the internet than those who had not engaged in paid sex (p. 24). Evidence shows that although men constitute the highest number of internet porn consumers, increasing numbers of women, about 30% and growing, are swelling its ranks (p. 25).

4. There is no doubt that children and adolescents are now far more exposed to internet pornography than ever before, with boys significantly more likely than girls to have friends who view online porn–one study showed that 65% of boys aged 16-17 had friends who regularly viewed and downloaded internet pornography (p. 27). Moreover, there are no effective filtering systems widely in place on cell phones with internet access or iPods that can transmit “podnography” despite the popularity of these media with teens (p. 28). This exposure of children and teens to the hard core kind of pornography displayed on the internet, iPods,etc. is also extremely harmful to children and adolescents. For instance, studies in Italy, Australia, and the US showed increased aggressiveness in boys who consumed such porn, a dramatic increase in boys’ forcing girls to have sex, and that 29 out of 30 juvenile sex offenders had as children been exposed to X-rated magazines, videos, etc. (pp. 30-31).

5. Not only are the consumers of porn harmed by such consumption but so too are those on the “supply side,” that is, the persons whose bodies are used to portray the pornography. Among these “suppliers,” “women of all ages comprise 80% of those trafficked, children comprise 50%, and of these women and children 70% are used for sexual exploitation.” The lives of these “performers” in the sex industry are often “beset with exploitation, drug use, disease, and other afflictions” (p. 33). Pornography has been implicated in sexual assaults. Particularly at risk of harm are female adolescents. As one scholar, J. Manning, says: “[Because of] modern trends in pornography consumption and production, sexualzed media, sex crime, sexually transmitted diseases, online sexual predators, internet dating services, and sexualized cyber bullying” today’s woman “lives in a world more sexually distorting, daunting, and aggressive than ever before” (pp. 34-35).

Academic studies by scholars such as L. M. Ward, Susan Fiske, and others show that adolescent boys and girls exposed to sexualized media are more likely to view women as “sexual objects” than those not so exposed and that after viewing pornographic images men looked at women more as objects than as humans. This obviously harms women who themselves do not consume porn but who are now viewed not as human persons to be respected but as things or objects to be used (p. 35). Widespread consumption of internet pornography thus harms the entire society (p. 36).

6. Since men are by far the predominant users of internet porn empirical evidence of the harmful effects of such use on males is more abundant and available than evidence of such effects on women. The harmful effects on the wives and girlfriends of these male consumers, as noted already, can be catastrophic but it easily extends to the male users. Men who routinely consume porn are less attractive to potential female partners. Moreover such consumption frequently makes them incapable of getting sexual satisfaction with real women because they are so dependent on pornographic images to become aroused that they are no longer attracted enough to their own wives to engage in intercourse with them (pp. 37-38). Chronic porn consumption is associated with depression and unhappiness. This is the evidence given by psychiatrists, e.g., N. Dodge, and in many ways explained by philosopher R. Scruton, who wrote: “Once they [men] have been led by their porn addiction to see sex in the instrumentalized way that pornography encourages, they begin to lose confidence in their ability to enjoy sex in any other way than through fantasy…And then the fear of desire arises, and from that fear the fear of love” (p.38). Porn consumption and addiction desensitizes its viewers. Habituated to being stimulated by images that at one time would have repulsed them, they now find that in order to be aroused the images must become more and more disgusting–bestiality, S&M, genital torture, and on and on, as journalist Pamela Paul has described in her interviews with those obsessed with the kind of porn now so available (p. 39). This has led to the creation of a series of “cottage industries as some users [of internet porn] attempt to curtail or cease their consumption. These industries prove that some users perceive themselves to be harmed by such consumption” (p. 40).

7. Although pornography consumption is philosophically and morally problematic, the signatories of this report emphasize that “throughout history this phenomenon has more often than not been stigmatized and circumscribed by law and custom” (p. 43).

8. Despite recent efforts to make it more and more difficult to prosecute purveyors of obscenity and pornography (a recent trend contrary to prior efforts to do so), the signatories of this report note: “It remains sound First Amendment doctrine that truly obscene material is not protected by the Constitution, and that even legally protected materials can be regulated as to the time, place, and manner of their distribution and use” and that “courts could reverse their precedents if faced with cases that force them to confront the emerging evidence about pornography consumption and its effects” (pp. 45-46).

Recommendations (pp. 47-51)
Although the signatories were not unanimous in their recommendations, they regarded the following as “guidelines” for the kinds of initiatives needed to reduce the current harms caused by consumption of pornography, particularly via the internet.
1. The therapeutic community, which already has much evidence to show the harmful effects of internet pornography consumption, should “take the lead both in amassing new evidence and in disseminating that evidence at the highest levels of public opinion and governance. The signatories urge as a minimum that therapists who actually encourage use of pornography as a “marital aid” in counseling couples refrain from doing so. In light of the empirical evidence showing pornography’s harmful effects they regard such inappropriate “therapy” similar to the free distribution of tobacco to troops by the Red Cross. They also recommend to the therapeutic community pressing areas of future research suggested by current research: the relationship between pornography and prostitution; the factors that heighten risk for dependency and addiction; the effects of pornography on children and adolescents.
2. Educators and other teachers should be attentive to on-going research into the effects of pornography consumption and integrate those findings into their curricula as appropriate.
3. Journalists, Editors and Bloggers along with others influential in forming public opinion, are called on to lead in the investigation into the effects of pornography.
4. Private Industry can also take a lead in this. First of all corporations should make clear there is no tolerance for pornography in the workplace, helping employees who have become addicted and dependent on porn to break their habits, etc. The hospitality industry in particular is called upon to be mindful of its civic responsibilities by not allowing television movies of pornographic material.
5. Popular Culture and Celebrities should use their bully pulpit to discourage the popularization and acceptance of pornography and the banal justification that “everybody does it.” Especially helpful would be a public service campaign in which celebrities and others influential with adolescents take issue with today’s “so what” attitude toward pornography.
6. Government at various levels can do much. For instance, the government (1) should legislate to make pornography no more legal on standard servers used by ordinary people than it is in the mail; (2) make it a condition for operating an internet server that service is not offered to sites that propagate obscenity. Political leaders should use their bully pulpit for campaigning showing that pornography is not the “free speech” protected by the Constitution. All “adult” material (print and digital) should carry a warning about the addictive potential of pornography and consequent possible psychological harm to the consumer. The Justice Department unit dedicated to the prosecution of obscenity should be redeveloped and redeployed to address the phenomenon of pornography. Legislatures are asked to create a new, private (civil, not criminal) right of action called the “negligent exposure of a minor or an unwilling adult to obscene materials.”

Church GATHERING Tomorrow? – YES

Dear Springs of Grace Church Family,

Lord willing, it is our intention to gather for bible study and worship at our normal times tomorrow morning (9:30 for children puppets and adult fellowship; 9:45 for adult, youth, and children bible studies, 10:45 for corporate worship. We have the parking lot plowed to make things easier. Obviously, there will still be slick spots and some difficulty in coming and you should pray and use wisdom in making your decision about coming. We hope everyone can come but understand that may not be possible. I want to encourage those who can come to come for bible study and worship (WHY NOT MAKE THE MOST OF YOUR TRIP!)

If you are unable to come we will do our best to get a copy of the message up on our internet site as soon as possible. It is my prayer that you will not only be encouraged and spiritually strengthened by coming but you will exercise your gifts in ministering to others in the body as well.

Praying for you all,

Brother Joe

What to pray for EGYPT

John Piper forwarded this report:

Editor’s Note: Ramez Atallah serves as general secretary of the Bible Society of Egypt. Asking for ongoing prayers, he sent this report today when internet access was restored to the nation in turmoil.

1. Christians and Muslims have been united as never before defending their homes on overnight shifts (due to the lack of police security). This is resulting for many to make friends with neighbors they never knew, and there is a real sense of camaraderie, which we never had before.

2. Most of the demonstrations in Cairo are restricted to Tahrir Square, which is very close to Kasr El Doubara Evangelical Church, so they especially need your prayers for protection.

3. No one we know has been injured or attacked.

4. Food, medical, and other supplies are dwindling, since most factories and businesses are closed after last weeks wave of vandalism and the daily 3 p.m. curfew. Pray for the poor and destitute who suffer most at this time.

5. I’ve lived through many of these kind of dramatic events: 1952 revolution, which deposed the king; the burning of much of downtown Cairo; the tri-partite attack on Egypt in 1956 by the Israelis, French, and British following the nationalization of the Suez Canal (a bomb fell in our garden); the nationalization of all capitalists when my family lost all their properties and were terribly humiliated—my pediatrician was tortured to death in jail during that time; the brutal assassination in 1981 of President Sadat after he made peace with Israel; the security forces’ rampage, which caused much damage around the city and a strong earthquake in 1992, etc. So though this situation is volatile and unstable, we’ve lived through similar crises and its not time to panic or leave the country.

6. All Bible Society staff and properties are safe up till now.

7. Please pray for:

a. Christians in Egypt (locals and expats) to not get tempted to “run” when things get hard. Libby Little, whose husband, Tom, was brutally murdered in Afghanistan last summer, said that during that terrible war they and their daughters were called “the people who stayed”! Lucien Accad, the former head of the Bible Society of Lebanon, stayed with his family during that dangerous civil war even though they all had Swiss passports and could leave.

b. For the Bible Society of Egypt to think of creative ways to bring God’s Word to the people in appropriate ways during these difficult times (much of Scripture was written in contexts of danger). Staff are working from their homes on print and audio materials to produce as soon as we get back to the office.

c. For wisdom for the Army to know how to control the situation without resorting to brutal means to control the crowds.

d. For me to quickly recuperate from a heart crisis (arrhythmia), which I succumbed to last Wednesday and spend eight days in CCU. Today is my first day home.

Ramez Atallah serves as general director of the Bible Society of Egypt and program director of the Lausanne Committee for World Evangelization. He earned his master of divinity from Gordon-Conwell Theological Seminary